

In a Late Empire Vienna, which was in a flurry of speculative activity, amazingly alive from an artistic and literary point of view, overwhelmed with a glorious past but cast into the future and into the new century, lived Arthur Schnitzler.
Born in 1862 from a well-to-do
Jewish family, as the son of a physician and university professor, Schnitzler
followed in his father’s footsteps and successfully graduated in medicine
in 1885, even though, in his early years he wrote novels and one-act plays
in parallel with his medical career.
His literary experience touched on different genres, including fiction, plays
and lyric poetry, although his literary production always displayed continuity.
Between 1910 and 1915 the author reached the peak of his artistic career,
always spent in search of an existential balance and inner peace, whilst otosclerosis,
from which he had been suffering for some time, gradually continued to progress.
Schnitzler died in Vienna in 1931, following sanguineous apoplexy. Among his
plays some proved to be among the most effective in providing a comprehensive
picture of the complex German language literary scene of the late 19th and
early 20th century. In the 1875-95 period, Schnitzler explored the formation
and fulfilment of the ego, both in its personal reality and within its surrounding
historical environment. The work entitled Anatol (1889-91) is a cycle, of
one-act plays.
The main character leads an episodic existence made up of isolated phases
which however gradually become linked to each other, thus generating cyclical
situations which inevitably recur. An ego that is unable to go beyond the
limits of its own life (which it deems monotonous and boring), that has deliberately
withdrawn into itself and is obsessed by a dominating phobic status.
This is a man who is tormented by his present, owing to his awareness as to
the fleetingness of the contingent time, but also by his memories of the past,
which are dominating and overhanging. One of Schnitzler’s recurring themes
is the past, as well as the inability by the male character to accept his
woman’s past affairs.
The main character is the sort of person that bends with the breeze, torn
as he is between understanding others and the obsession that others may not
understand him, because often the things which have not occurred give no respite,
whilst what has actually been experienced cannot be changed, but only borne.
Schnitzler obtained good renown from the drama “Amoretto” (1984), a three-act
play which met with fair success. The play describes the vicissitudes of Christine,
a poor Viennese woman disappointed by her love affair, having discovered that
her own fiancée, the first man she had known in sexual terms – a well-off
student who had flirted with her only for fun – has miserably died in a duel
for another woman.
Christine’s emotions are viewed as their compare with the personality of the
young man of the world. Estranged and frustrated, the young woman is unable
to accept a reality which is completely different from the one that she had
built with her own imagination.
So, desperate as she is, Christine decides to put an end to her life by drowning
herself. In “Round dance” (1897) the circular structure reappears. This work
is made up of 10 two-people dialogues, where the various episodes interlace
with one another: in each scene the second character of the previous scene
appears, which explains the reason for the title. Five male characters and
an equal number of female characters represent the various typologies, where
the various egos are dominated by passions and sensual pleasure, which caused
the author to be strongly criticised and blamed.
On the other hand, the text “The Green Parrot” (1898) distinguishes itself
for its grotesque style; it offers “the theatre within the theatre”, while
stressing the dualism between reality and fiction. The story is set in the
late 18th century in a tavern, where nobles get together to watch people staging
pretend fights. One day, one of these people play-acts jealousy for his own
wife against a duke. However, when he realises that the woman is really the
nobleman’s mistress, he kills him. “Professor Bernardi” (1912) contains the
themes of truth and moral courage. Faced with the choice between revealing
to a young woman her cruel fate, that is her impending death, we have the
opposite views of a catholic priest, who would rather tell the women the truth
and then hear her confession, and that of a Jewish professor, who is against
this solution, in order for her to live her last days with serenity.
The three one-act plays of “The Comedy of Words” (1913.14), that is “The Crucial
Moment of Truth”, “The Crucial Scene” and “Bacchanal”, deal with the problems
of middle-class couples, conflicts, the world of falsehood and hypocrisy,
the masks worn while awaiting for the utopia to materialise. a utopia on the
prevalence of truth. The author says that two individuals need to find an
element in common to succeed as a couple. This may have also resulted from
Schnitzler’s unsuccessful experience with his marriage, which was to lead
to divorce from his wife in 1921.
When the crucial moment comes, Eckold decides to separate from his wife Klara,
after the woman has been unfaithful to him because of her love for Ormin,
a family friend.
However, he waits for ten years before telling his wife, and for the whole
time he conceals his pain, continuing life as a couple in spite of everything,
putting on every day the solicitous husband and father act.
The one-act plays “The Comedy of Seduction” (1923) and “In the Play of Summer
Breezes” (1928) also deal with themes and characters that crave for that intimate
inner peace, denied and sought for till the end of his days by Schnitzler
as a man.
Traslated by Interpres






