

Between
the nineteenth and twentieth centuries eventful changes occurred in Irish
theatre. Despite the English government’s efforts to give the population a
higher degree of homogeneity and increase loyalty to the Crown, nationalist
feelings remained strong among
the people, along with the consciousness of their Celtic origins.
One result was the foundation in Dublin of the Irish Literary Society,
which was followed by a series of stage productions clearly aimed at creating
a national Irish theatre.
This movement was brought forward by a group of writers and intellectuals,
among whom the most prominent figure was the poet William Butler Yeats, together
with Lady Augusta Gregory (1852-1932), George Moore (1853-1933) and George
Millington Synge (1871-1909).
They succeeded in providing the Irish National Theatre Society with a stable
theatre in Dublin, Abbey Theatre, inaugurated in 1904, where many of these
authors’ works were performed. Yeats was born in a Dublin suburb in 1865 and
received his initial education from his father, a painter of some renown who
came from a well-off family of Irish Protestants.
His profession led him to move his family to England in 1875, from where they
returned to Ireland in 1880 without his achieving any artistic or economic
results worth mentioning. At the start young William also seemed to be attracted
to painting, though he had begun writing verses at the age of seventeen.
He refused to go to university, entering instead the Metropolitan School of
Art in Dublin in 1884. Two years later however, he left his art studies and
took up literature.
William returned to London again in 1887, where he was gratified with having
some of his poems published on English magazines. But his love for Ireland
and for his native culture had not declined. The publication of his first
play, The Countess Cathleen (1892), revised and staged in 1899, was
the starting point for a series of plays revolving around the heroes of Irish
lore.
The year 1896 was important for Yeats’ meeting Lady Gregory, who would become
a strong collaborator in promoting the Celtic renaissance. The adventures
of heroes and heroines such as Cuchulain and Deirdre are at the basis of many
of Yeats’ plays, among which On Baile’s Strand (1904), Deirdre
(1907), The Green Helmet (1910) and The Death of Cuchulain (1938).
Appointed director of Abbey Theatre in 1906, Yeats became progressively interested
in Japanese Noh, and acquired a more multidisciplinary approach to works of
art, which should include music, dances, masks and drama. In 1921 Yeats published
four works under the title Four Plays for Dancers.
In 1923 he was awarded the Nobel Prize for literature. In his last years,
due to problems with his lungs, he was compelled to pass the winter months
in milder climates.
He stayed in Majorca in 1935 and then at Roquebrune, in southern France, where
he died in 1939.
Departing from existing theatrical conventions, Yeats’ theatre was more symbolic
and poetic, and fully comprehensible only within the context of the mythology
and the culture of Ireland. His first play, The Countess Cathleen,
takes place in an Ireland ravaged by famine. Two wealthy merchants, who are
actually demons, are buying the souls of the starving Irish.
Lady Cathleen, seeing the desperate situation, orders her steward to sell
all her properties, save for the ancient castle, so to provide food and shelter
to the largest possible number of her countrymen without their having to sell
their souls to the Devil. Religious though she is, she even comes to sell
her own soul so that other people’s may be spared. But at her death her sacrifice
does not go unnoticed – her soul is saved and enters Paradise. In his following
works Yeats preferred one-act plays, a format that he maintained also in later
works, as though he felt the need of enclosing his verses and plays within
limited frames of time.
The protagonist of On Baile’s Strand is the legendary hero Cuchulain,
an invincible warrior, who in this play is subject to a horrible destiny:
he is unknowingly forced to kill his only son; then, mad with grief, he runs
out to fight the sea, as if assaulting enemy hordes.
The Celtic cycle comes to an end with The Death of Cuchulain, that
Yeats wrote in his final years. The woman who had bore the hero’s murdered
son comes forth to demand the head of Cuchulain, whom she considers responsible
for the most horrendous of crimes, and therefore to be punished by death.
Deirdre is a young lady brought up by King Conchubar to become his wife, who,
on the eve of her wedding, takes flight with her lover, the warrior Naoise.
Pursued for years by the king’s men, they are finally invited to a banquet
of reconciliation. Naoise and Deirdre ingenuously attend the banquet.
The musicians inform her that the banquet is a trap, and that Conchubar plans
to murder Naoise and take her for his wife.
After the killing of Naoise, Deirdre uses a stratagem to escape the King’s
lust and takes her life. The beautiful woman came to symbolize the quest for
liberty of Ireland, which, although deceived, remained morally free. In the
heroic farce The Green Helmet, Cuchulain’s friends are distressed by
the man in red and by the lunar creatures that accompany him.
Cuchulain’s arrival finally explains the mystery: the man in red has come
from the sea to test everybody’s character and select the champion to whom
to give the helmet, which in the end will be assigned to Cuchulain, the wisest
and most imperturbable of all. In his final years, Yeats tried to free himself
from the constraints of blank verse, and in Purgatory (1938) he used
a form of metrics based on free alternations of lines of ten and eight syllables.
The play features an old man and his young son, who are presented in an extratemporal
dimension.
Before the remains of his childhood home, the old man goes over his past life,
from his mother’s union with the worthless stableman who fathered him, up
to the slaying of his father in a fire. He then recounts his life of wandering,
while we witness a cyclical return of guilt which culminates when the old
man murders his son with the very dagger he used to kill his father.
Traslation by Interpres





L'eroe
celtico Cuchulain


